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Sri Ramanujacarya Appearance and Disappearance

by | Feb 6, 2025 | General

Sri Ramanujacarya: The Beacon of Bhakti and Vedantic Wisdom

In the glorious lineage of Vaiṣṇava Acaryas, Sri Ramanujacarya stands as a divine beacon of knowledge, devotion, and service. His life and teachings continue to illuminate the path of bhakti for seekers across generations. His appearance and disappearance are sacred events observed with great reverence, as he was a direct manifestation of the Lord’s mercy to uplift conditioned souls.

The Divine Appearance of Sri Ramanujacarya

Sri Ramanujacarya appeared in the year 1017 CE in the town of Sriperumbudur, Tamil Nadu, in a pious Brahmin family. His very birth was a divine arrangement by the Supreme Lord to re-establish the pure tenets of Vaishnavism. As per Vaishnava tradition, he is considered an incarnation of Sesa, the eternal servant of Lord Visnu, who takes various forms to serve the Lord in different capacities.

From a young age, Sri Ramanujacarya exhibited extraordinary intelligence, devotion, and a deep yearning for transcendental knowledge. His early education was under Yadava Prakasa, a well-known Advaiti scholar. However, Ramanuja’s natural inclination towards bhakti led to ideological differences with his teacher. The Lord arranged for him to receive shelter under the great Vaishnava saint, Sri Yamunacarya, whose influence played a crucial role in shaping Sri Ramanujacarya’s spiritual mission.

Restoring the Path of Bhakti

At a time when impersonalism had gained widespread influence, Sri Ramanujacarya re-established the personalistic philosophy of Vedanta, known as Visistadvaita. His teachings harmonised scriptural authority, philosophical reasoning, and intense devotion to the Supreme Personality of Godhead, Sriman Narayana.

His magnum opus, the Sri Bhasya, is a masterful commentary on the Vedanta-sutras, refuting monistic interpretations and establishing the Supreme Lord as the transcendental reality, full of attributes and eternally distinct from the jivas and prakṛti. He also composed works like Gita Bhaṣya, Vedartha Sangraha, and Saranagati Gadyam, emphasising complete surrender (prapatti) to Lord Narayana as the ultimate path of liberation.

Unparalleled Devotional Service

Unlike many scholars of his time, Sri Ramanujacarya did not confine his teachings to the learnt elite. He tirelessly worked to make bhakti accessible to all, regardless of caste or background. His deep compassion led him to break rigid societal barriers, embracing sincere devotees from all walks of life.

One of the most inspiring incidents from his life was when he received the sacred mantra from his guru and, instead of keeping it secret, climbed atop the temple tower of Sri Rangam and loudly proclaimed it to all. His guru chastised him, warning that he would be doomed for revealing this confidential knowledge. However, Sri Ramanujacarya humbly responded, “If by sharing the Lord’s name, I can uplift countless souls, then I gladly accept any consequence upon myself.” Such was his unmatched spirit of surrender and compassion.

The Glorious Disappearance of Sri Ramanujacarya

After a lifetime of unparalleled service, Sri Ramanujacarya entered his divine pastimes of departure at the sacred temple of Sri Rangam in 1137 CE. Before his departure, he instructed his disciples to continue spreading Vaiṣṇava Siddhanta, emphasizing humility, service, and unwavering devotion to Sriman Narayana.

Even today, his divine presence is felt through the sacred murti of Sri Ramanujacarya at Sri Rangam, which, as per Vaiṣṇava tradition, is said to contain his original transcendental body. Pilgrims from around the world visit this sacred site, seeking his blessings to progress in devotional service.

Sri Ramanujacarya’s Eternal Legacy 

Sri Ramanujacarya’s teachings remain eternally relevant for devotees seeking to deepen their relationship with the Supreme Lord. His emphasis on:

  • Unalloyed bhakti over dry intellectualism
  • Saranagati (complete surrender) as the means of attaining the Lord
  • Devotional service beyond caste and societal divisions
  • Scriptural wisdom applied with compassion and humility

These principles serve as guiding lights for sincere practitioners in the path of Krishna consciousness. His influence extends even beyond his sampradaya, as many Vaiṣṇava traditions, including Gauḍiya Vaishnavism, acknowledge his invaluable contributions.

As we commemorate both the divine appearance and disappearance of Sri Ramanujacarya, let us take inspiration from his life of dedication, humility, and boundless mercy. By sincerely following his teachings, we too can awaken pure love for the Supreme Lord and serve as instruments in spreading the mission of bhakti across the world.

” Sri Ramanujacarya Mahabhagavata Ki Jaya!”

Your Smallest act of Charity can make a difference and bring smiles to Needy Faces.

Kumbh Mela

by | Feb 6, 2025 | General

Introduction to Kumbh Mela

Kumbh Mela is one of the largest and most important spiritual events in the world, with its roots tracing back to ancient Vedic stories. According to Vedic scriptures, during the Samudra Manthan (churning of the ocean of milk), both demigods and demons worked together to extract amrita (the elixir of immortality). In the process, a pot containing the amrita was formed. A battle ensued between the demigods and demons to claim the pot. To trick the demons, Lord Vishnu appeared as the enchanting Mohini and distributed the nectar only to the demigods.

While trying to escape with the pot, a few drops of amrita fell on four places on Earth: Prayagraj, Haridwar, Ujjain, and Nashik. These places are now considered sacred, and every 12 years, the Kumbh Mela is celebrated at these locations.

What is Kumbh Mela?

The word “Kumbh” means pot, and “Mela” means fair. The Kumbh Mela represents the churning of the ocean of milk and the sacred nectar that emerged from it. The Mela is a spiritual gathering held at four major locations — Prayagraj, Haridwar, Ujjain, and Nashik — each of which hosts the event in rotation every three years.

The most significant Kumbh Mela takes place in Prayagraj, where millions of pilgrims gather at the Sangam, the meeting of the Ganga, Yamuna, and the Saraswati rivers. The event holds deep spiritual importance, and millions believe that taking a dip in the holy waters during the Kumbh Mela cleanses the soul and helps attain moksha (liberation from the cycle of birth and death).

Mahakumbh Mela 2025: A Spiritual Milestone

The Mahakumbh Mela 2025 will take place in Prayagraj and is set to be one of the largest religious gatherings ever. It occurs every 12 years according to the Hindu lunar calendar and is believed to be the most auspicious time for spiritual advancement. Pilgrims gather to bathe in the sacred waters of the Sangam, believing that this act will wash away their sins and bring them closer to moksha.

 

Key Highlights of Mahakumbh Mela 2025

Celestial Alignment: The timing of the Mahakumbh Mela is based on the alignment of Jupiter, the Sun, and the Moon, making it the most spiritually powerful event of its kind.

Opportunity for Spiritual Growth: Thousands and thousands of saints and spiritual leaders gather during the Kumbh Mela, offering blessings and teachings to the pilgrims. This is a great opportunity to seek spiritual guidance.

Massive Gathering: The Kumbh Mela is the largest peaceful gathering in the world, attracting millions of pilgrims from across the globe.

Sacred Bathing: The most important ritual is taking a holy dip in the river at Sangam, which is believed to purify the soul and cleanse sins.

Location and Key Dates for Kumbh Mela 2025

The Mahakumbh Mela 2025 will take place in Prayagraj (formerly known as Allahabad), which is located at the confluence of the Ganga, Yamuna, and Saraswati rivers. According to vedic texts, this confluence is considered the holiest place on Earth, where sins are forgiven, and enlightenment is attained.

January 13, 2025: Paus Purnima (Opening Ceremony)
January 14, 2025: Makar Sankranti (First Shahi Snan or Royal Bathing)
January 29, 2025: Mauni Amavasya (Major Bathing Day)
February 12, 2025: Maghi Purnima (Closing Ceremony)

These dates are significant for different bathing rituals, where millions of pilgrims gather to cleanse themselves in the holy waters of Sangam.

The Festival of Faith and Spirituality

The Kumbh Mela is not just a religious event, but also a vibrant festival that includes cultural performances, food stalls, handicraft markets, and lively celebrations of faith. Devotees perform spiritual practices like chanting, fasting, and meditation, alongside taking part in sacred rituals.

The Mahakumbh Mela is a once-in-a-lifetime opportunity for people to witness the world’s largest peaceful gathering, where millions of devotees come together to seek spiritual advancement.

ISKCON’s Role in Kumbh Mela

Since 1971, the International Society for Krishna Consciousness (ISKCON) has been an important part of the Kumbh Mela. ISKCON’s presence focuses on spreading the teachings of Lord Krishna, and its camps offer spiritual activities such as kirtans (devotional chants), book distributions, and the serving of prasadam (sanctified food).

ISKCON devotees also actively engage with pilgrims, offering spiritual guidance and support, and emphasizing the importance of Krishna consciousness. Their participation highlights the global significance of the Kumbh Mela and provides visitors with the opportunity for spiritual growth.

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada on the Kumbh Mela

In his commentary on the Śrī Caitanya-caritāmṛta, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada elaborates on the deep historical and spiritual significance of the Kumbh Mela:

“Bathing during the month of Māgha at Māgha-melā still takes place. This has been a very old melā (assembly) from time immemorial. It is said that the Lord in the form of Mohinī took a bucket of nectar and kept it at Prayāga. Consequently, Māgha-melā has been observed, and there is an assembly of holy men there every year. Every twelfth year there is a Kumbha-melā, a great festival, and all the holy men from all over India assemble there. The brāhmaṇa wanted to take advantage of the Māgha-melā and bathe there.”

— Śrī Caitanya-caritāmṛta, Madhya-līlā, Chapter 18, Text 145, Purport

Prabhupada’s words highlight the historical continuity of these spiritual gatherings, which began with the divine event of Lord Vishnu, as Mohini, placing the pot of nectar at Prayāga. This divine act gave rise to the Māgha-melā, which later evolved into the Kumbh Mela, held once every 12 years, gathering holy men and pilgrims from across India and beyond.

Why Attend Mahakumbh Mela 2025?

Spiritual Cleansing: Pilgrims believe that a dip in the holy Sangam waters will purify the soul, wash away sins, and bring salvation.

Inspiration from Saints and Sages: The event is an opportunity to meet and receive blessings from revered spiritual leaders and saints.

Cultural Experience: Beyond the spiritual aspects, the Kumbh Mela is also a vibrant cultural celebration, offering visitors a chance to experience India’s rich traditions.

The Mahakumbh Mela 2025 in Prayagraj promises to be a transformative experience for anyone seeking spiritual enlightenment. Whether you are a pilgrim or a curious traveler, witnessing this grand festival of faith will be a moment to remember for a lifetime. Make sure to plan your visit and be part of this extraordinary gathering that celebrates the spiritual essence of India.

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The Divine Raas Yatra: Lord Balram’s Enchanting Journey on the Banks of Yamuna

The Divine Raas Yatra: Lord Balram’s Enchanting Journey on the Banks of Yamuna

by | Apr 22, 2024 | General, Spirituality

Lord Balaram’s Raas Yatra is described in Shrimad Bhagvatam and is also described in Garga Samhita.

Duryodhan is hearing the glory of Balram ji from his guru. Duryodhana asked his guru, O most intelligent Lord Balram, when he had wandered on the banks of Yamuna with the Nagakanya Gopis.

It is very important to clarify here that Balram ji’s gopis are different, and he is Nagkanya gopis, and Lord Shri Krishna’s gopis are different.

Then, in answer to Duryodhana’s question, the sage said that once in the heart of Balram ji, there was a strong desire to see his brothers and relatives of Braj. He left Dwarka riding on his Taladhwaja chariot and reached Vrindavan, full of cows and cowherds.

Nand Baba and Yashoda Maiya were also eager to see him. And as soon as she saw Balram Ji, she hugged him. Balram Ji met everyone and stayed there for the entire 2 months of spring. These are the two months of Chaitra and Vaishakh, and Chaitra Purnima is exactly in the middle of spring.

Earlier, the Nagkanya girls, who were mentioned to be Gopis, obtained Balram’s almanack from Gargacharya ji and proved it to get him as their husband, and due to its influence, Balram ji became happy and settled in Raas Mandal on the banks of the river Kalindi.

Balaram Ji played Raas with those Gopis. That day was the full moon of Chaitra. That day, the full moon of Arun colour was rising and colouring the entire forest with its colourful rays. The cool wind was blowing slowly everywhere, carrying the nectar and pollen of the lotus.

The blissful Yamuna was enveloping the clean shore with its playful waves. The courtyard land of Kunjo was adorned with various Nikunjos and was moistened with the pollen of shining, beautiful leaves and flowers.

Peacocks and cuckoos were cooing melodiously and this land adorned with the sweet sound of honeybees was looking very beautiful. The sweet sound of the anklets was being heard at the feet of Balram ji. They were adorned with bracelets, girdles, hands, crowns, and earrings made of shining gems. His face was covered with lotus flowers, he was wearing Nilambar, i.e., blue clothes, and his eyes were like lotus flowers.

In this way, Balram ji was seated in the Rasamandal, surrounded by Gopis, and the entire forest was becoming fragrant with the fragrant Varuni sent by Varun.

Madhukar started humming beautifully among the people of Madhu, and then Balramji, who had a gait like Airavat and arms as huge as the trunk of an elephant, started playing with the Gopis. He had a plough on his lion-like shoulders and a pestle in his hands. Then, while playing sports on the banks of Yamuna Ji, particles of sweat started shining on his head, so he called Yamuna ji from a distance to take bath and do water sports. But she did not come. Then Balram ji got angry and pulled Yamuna ji with the tip of the plough and said that today I called you, but you did not come by insulting me, you are going to behave arbitrarily. Right now, I will break you into a hundred pieces with this pestle.

Then, on being scolded by Balram ji in this way, Yamuna ji got extremely scared and fell at the feet of Balram ji and said, O Lokabhiram Balram, O Sankarshana, O Balbhadra, O great-armed one, I did not know of your immense strength and bravery, the entire earth is on your head. Mustard stuff is lying around. I am unaware of your ultimate influence. I have come to you for refuge. Leave me alone.

On praying like this, Balram ji left Yamuna ji and then started playing in the Yamuna water with the Gopis. After playing in the water, when he came out of Yamuna ji, Yamuna ji gave him many blue clothes and jewellery made of gold gems.

O Duryodhana, Balram ji distributed all those ornaments among different Gopis, and wearing a necklace made of blue sapphire and new gold gems, he sat like Airavata.

This is how Balram, the best of the Yadavas, spent the spring nights. Even today, Yamuna ji flows through a crooked path and indicates her power. That place is Ramghat, from where the path of Yamuna ji becomes crooked, and the person who listens to or narrates this incident of Lord Balram ji’s Raslila is free from all sins. After this, he attains a state of supreme bliss.

Your Smallest act of Charity can make a difference and bring smiles to Needy Faces.

Srila Jiva Goswami-Disappearance

by | Jan 5, 2024 | General

Introduction:

Born in 1513, Srila Jiva Goswami was a prominent figure in the Gaudiya Vaishnavism tradition. As the nephew of Srila Rupa Goswami and Srila Sanatana Goswami, he received initiation fromSrila Rupa Goswami and later became the acharya, the spiritual master, succeeding both Srila Rupa Goswami and Srila Sanatana Goswami. Jiva Goswami, the youngest among the six Goswamis devoted to Lord Chaitanya, stands out not only for his devotion but also for his exceptional scholarship.

 

Devotion

Srla Jiva’s childhood was a tapestry woven with threads of love for Krishna. He would meticulously create small images of Krishna, adorned with jewels, and offer heartfelt prayers. Those who witnessed these devotional activities were moved by the purity of his love.

 

Journey to Devotion:

As Srila Jiva Goswami grew, he experienced a transformative dream where he saw Lord Chaitanya engaged in divine sankirtana. This celestial vision became the catalyst for him to leave his home and embark on a spiritual pilgrimage. Blessed by Lord Nityananda, he journeyed to sacred places such as Navadvip, Varanasi, and eventually arrived in the holy land of Vrindavan, where he became a devoted disciple of Srila Rupa and Sanatana Goswamis.

 

Srila Rupa Goswami’s Kindness:

A touching episode in Srila Jiva Goswami’s life unfolded while he was serving Srila Rupa Goswami. Fanning Rupa Goswami as he composed Bhakti-rasamrita-Sindhu, Jiva, prompted by love and concern for his guru, respectfully disagreed with Vallabha Bhatta’s suggested corrections to Rupa Goswami’s work.

In the ensuing discussion, Jiva ardently defended the sanctity of Rupa Goswami’s teachings, countering every objection raised by Vallabha Bhatta. Although Vallabha Bhatta acknowledged Jiva’s erudition, this incident led to a temporary separation between Jiva and Rupa Goswami. Undeterred, Jiva used this time to intensify his devotional practices.

 

Trial and Redemption:

During his separation from Rupa Goswami, Srila Jiva Goswami, driven by an unparalleled dedication, retreated to Nanda Ghat, a nearby village. There, he engaged in austere practices, fasting, and intense worship of Krishna. His physical form, weakened by the severity of his practices, bore witness to the sincerity of his spiritual endeavors.

Touched by Jiva’s unwavering devotion, Sanatana Goswami discovered him and brought him back to Srila Rupa Goswami. Recognizing Jiva’s deep repentance and profound love for the divine, Rupa Goswami, in a display of divine compassion, forgave him and showered him with affection.

 

Sanskrit Scholar Par Excellence:

Jiva Goswami earned a distinguished reputation as a Sanskrit scholar, often acclaimed by contemporary Sanskritists as the greatest philosopher and scholar of his time. His mastery over Sanskrit allowed him to delve into the depths of Vedic literature and present profound philosophical insights.

 

Prolific Writer:

Among the six Goswamis, Jiva Goswami holds the distinction of being the most prolific writer. Despite being the youngest, his literary contributions were extensive. He authored approximately twenty-five books, showcasing his deep understanding of Gaudiya Vaishnavism. Some of his notable works include the Sat-sandarbha, Gopala-champu, and Hari-namamrita-vyakaranam. These writings not only serve as philosophical treatises but also provide practical guidance for devotees on the path of devotion.

 

Legacy and Spiritual Master:

Jiva Goswami played a crucial role in preserving and propagating the teachings of Lord Chaitanya. His scholarly works continue to be studied and revered by followers of Gaudiya Vaishnavism, offering profound insights into the philosophy of devotion.

 

Samadhi in Vrindavan:

Srila Jiva Goswami’s physical presence concluded in 1598, leaving behind a legacy that resonates through his writings and spiritual guidance. His samadhi, a sacred memorial, stands within the compound of the Radha-Damodara temple in Vrindavan. This temple holds great significance as it was a place where Srila Prabhupada, the founder of the International Society for Krishna Consciousness (ISKCON), stayed before embarking on his global mission in 1965.

 

Conclusion:

Srila Jiva Goswami, the youngest yet the most prolific among the Goswamis, remains a revered figure in Gaudiya Vaishnavism. His unparalleled scholarship, devotion, and extensive writings have left an indelible mark on the spiritual landscape. As we reflect on the life and contributions of Srila Jiva Goswami, we find inspiration in his dedication to Lord Chaitanya’s teachings and his role as a guiding spiritual master for generations to come.

The Blissful Symphony of Devotion: Celebrating Pushya Abhishek

by | Jan 5, 2024 | General

Intoduction

In the realm of devotion, where love transcends boundaries, the festival of Pushya Abhishek stands as a testament to the boundless affection that devotees shower upon Lord Krishna. This unique celebration, marked by the consecration of vibrant flowers, unfolds as a beautiful symphony of emotions and devotion. Devotees, disregarding caste or community, come together to express their love for Sri Sri Radha Krishna through this annual festival. In the month of Poush, the first rays of festivity illuminate the spiritual landscape as Lord Krishna is adorned with kilos of fragrant flowers, creating a mesmerizing sight. Let us delve into the enchanting world of Pushya Abhishek, where every petal tells a tale of devotion.

The Significance of Pushya Abhishek

Pushya Abhishek holds a special place in the hearts of devotees, symbolizing the profound connection between the Supreme lord and the devotee. Lord Krishna, known for his sensitivity to feelings, joyously accepts even the simplest offerings made with love. The festival takes place with the anointment of the Lord using hundreds of kilograms of colorful and fragrant flowers, transforming the deity into a breathtaking floral spectacle. Devotees, driven by pure love, dress the Lord in garments made of these exquisite flowers, creating an immersive experience of devotion.

Bhagavad Gita’s Teachings on Devotion

The essence of Pushya Abhishek is beautifully encapsulated in a verse from the Bhagavad Gita (BG 9.26):

“patram puspam phalam toyam
yo me bhaktya prayacchati
tad aham bhakty-upahrtam
asnami prayatatmanah”

 Translation: “If one offers Me with love and devotion a leaf, a flower, fruit, or water, I will accept it.”

This verse exemplifies the simplicity and purity of devotion, emphasizing that the Lord cherishes even the humblest offerings when made with genuine love. It reflects the inclusive nature of devotion, inviting all to express their love in whatever form they can.

 The Tale of Mahatma Vidur and His Wife:

A poignant example of devotion is found in the story of Mahatma Vidur and his wife. When Lord Krishna, as a messenger, faced rejection from Duryodhana, he sought refuge at Vidur ji’s house. Overcome with hunger, Krishna requested entry, and Vidur’s wife, driven by pure emotion, welcomed him with open arms. In a display of unconditional love, she fed Lord Krishna banana peels, unaware of their ordinary nature. Lord Krishna, touched by her sincerity, relished the peels, showcasing that Supreme Lord values the emotions behind an offering more than the material substance. Vidur ji, initially surprised, scolded his wife upon witnessing this unconventional offering. However, the wife, repentant yet angry, expressed her sentiments to the Lord. In response, Krishna, with laughter in his eyes, explained that her love had brought him immense joy. Vidur ji then joined in the offering, realizing that Krishna’s hunger was not for the physical, but for the emotional essence of devotion. This heartwarming tale underscores the profound truth that God yearns for the love and emotions of his devotees.

Celebrating Pushya Abhishek

Pushya Abhishek is not merely a ritualistic celebration but a spiritual journey where devotees offer their love through flowers, fruits, and water. The festival encourages a heartfelt connection with the Supreme Lord, emphasizing that the Lord accepts these offerings with immense joy. As devotees gather, irrespective of background, to prepare for the festival, the atmosphere becomes infused with love and devotion. Most festivals involve the utsav deity of the temple, but Pushya Abhishek takes a unique turn. Devotees shower colorful and fragrant flower petals on the original deity of the Lord, creating a visual spectacle. In the evening, the melodious kirtan of the Lord resonates, marking the culmination of the day’s celebrations. The festival serves as a reminder that the core of devotion lies in offering one’s heart and feelings to the divine.

Conclusion

In the grand tapestry of devotion, Pushya Abhishek emerges as a radiant thread, weaving together the love and emotions of devotees for Lord Krishna. The festival, with its floral symphony and heartfelt offerings, transcends the boundaries of tradition, inviting all to participate in the joyous celebration. The story of Mahatma Vidur and his wife serves as a timeless lesson, teaching us that Supreme Personality of Godhead values the sincerity and emotions behind our offerings.

As we approach the sacred month of Poush, let us immerse ourselves in the spirit of Pushya Abhishek. Whether in the grandeur of an ISKCON temple or the warmth of our homes, let the fragrance of flowers and the melody of kirtan fill our hearts with devotion. The festival beckons us to express our love for Sri Sri Radha ParthaSarathi Ji, reminding us that in the garden of devotion, even the simplest flower holds profound significance.

The disappearance of Srila Prabhupada

The disappearance of Srila Prabhupada

by | Nov 7, 2021 | General

nama om vishnu-padaya krishna-preshthaya bhutale

srimate bhaktivedanta-swamin iti namine

namas te saraswate deve gaura-vani-pracharine

nirvishesha shunyavadi pashchatya desha tarine

“I offer my respectful obeisances unto His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, who is very dear to Lord Krishna, having taken shelter at His lotus feet. Our respectful obeisances are unto you, O spiritual master, servant of Bhaktisiddhanta Sarasvati Gosvami. You are kindly preaching the message of Lord Caitanya deva and delivering the Western countries, which are filled with impersonalism and voidism.”

The disappearance day of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada (the founder-acharya of the International Society for Krishna Consciousness) allows us to meditate on his pastimes and his teachings. Srila Prabhupada had this to say about the disappearance of vaisnavas:

“As Lord Krishna’s appearance and disappearance are all spiritual, transcendental, they are not ordinary things, similarly Lord Krishna’s devotee, His representative, who is sent to this material world for preaching the glories of Lord Krishna’s. Therefore, according to Vaisnava principles, the appearance and disappearance of a Vaisnava are considered all auspicious.” 

Srila Prabhupada was a pure devotee of the Lord who appeared to realise Lord Chaitanya Mahaprabhu’s prediction. Lord Chaitanya Mahaprabhu is described as the most merciful of all incarnations. He had predicted that Holy Name would be chanted in every town and village of the world.

prthivite ache yata nagaradi –grama

sarvatra pracara haibe mora nama

Srila Bhaktisiddhanta Saraswati Thakur had sent some of his sannyasi disciples to realise this Chaitanya Mahaprabhu’s prediction. Still, they returned without much success, and vaisnavas thought that Lord Chaitanya Mahaprabhu had predicted, but it would not come true because of Kaliyuga. But Srila Prabhupada had complete faith in the instruction of his spiritual master, Srila Bhaktisiddhanta Saraswati Thakur. Srila Prabhupada was the empowered personality who appeared to fulfil Lord Chaitanya Mahaprabhu’s prediction.

In Srila Prabhupada’s life, we see how he was determined to carry out the instruction of his spiritual master. On one occasion, Srila Prabhupada went to Bombay to collect funds for printing the first canto part three of Srimad Bhagavatam. Someone Bombay told him that a very pious lady called Srimati Sumati Morarji, who likes helping sadhus. Srila Prabhupada proceeded to her secretary’s office but did not let Srila Prabhupada get an audience with her. But, Srila Prabhupada was determined to see her.

So he sat down on the staircase from where she was going to exit, and he stayed there for five hours chanting the Holy Name and then in the evening when she was going home. She saw Prabhupada was sitting there. She asked her secretary who is this, Swamiji, and he replied that Swamiji was from Vrindavan. Then she gave an appointment to Srila Prabhupada for the next day. She agrees to pay for the printing of the whole Srimad Bhagavatam first canto, part three. So this example shows that how determined Srila Prabhupada was.

Finally, when Srimati Morarji agrees to facilitate Srila Prabhupada trip to America. He would walk from the residence of the Sindhiya company to Andheri station 3-4 km every day just because he did not have money for bus fare. So we see how Srila Prabhupada made so many sacrifices to establish this Krishna Consciousness movement, and Srila Prabhupada opened Vaikuntha temples worldwide. 

After Srila Prabhupada had come to India with his western disciples for the first time, the city of Vrindavana hosted a big reception. In the reception, it is said Srila Prabhupada took Vrindavana to the whole world. So Srila Prabhupada took Vrindavana to the world as a whole and established Vaikunthas all over the world. Srila Prabhupada said that ISKCON centres and temples are part of Vaikuntha. So he made all sorts of arrangements, and he trained his disciples and sent them throughout the world and instructed, “Go out and preach Krishna Consciousness.”

He has to go through the great austerities, for example. When he was living at Radha Damodara temple, he would take a Tonga (a light horse-drawn two-wheeled vehicle used in India) and go to Mathura, travelling in the third class compartment and then reaching Delhi. He proceeded to mission getting books printed and also distributed. He visited different libraries to distribute Srimad Bhagavatam sets and started to publish Back to Godhead magazine. And He visited coffee houses, clubs, restaurants to distribute these Back to Godhead magazines and one day while distributing these books magazines in the heart of Delhi, Connaught Place. He fainted due to sunstroke, but he again resumed book distribution when he came back to consciousness. So Srila Prabhupada taught by his example the importance of book distribution. 

Srila Prabhupada went to Russia for five days which was known as the Soviet Union in those days. Thus, Srila Prabhupada planted the seed of Krishna Consciousness that is continuing to grow. 

He was determined to serve Krishna. Once in New York, he was not well, and the devotees were advising him to go and take rest in Gita-Nagri. Srila Prabhupada looked at the moment and said, “Please don’t take away my privilege to struggle for Krishna. So Srila Prabhupada struggled to establish this Krishna Consciousness movement. 

Even when He was physically not too well, he did not stop his preaching. In the last days on the planet, when he was in Vrindavana, he was so weak that he could not even sit down. He could barely speak, but he had a devotee who read out the Sanskrit had another devotee reading of the commentary of the acharyas. Srila Prabhupada was whispering the translation and purport. This shows us how compassionate Srila Prabhupada was and how determined he was to save humanity.

Srila Prabhupada said in his last days, “As long as Book distribution goes on, I will never die”.

So on this auspicious day, we should glorify him. We should remember him. We should beg mercy at his lotus feet, cry for his mercy. We should dedicate ourselves to following Srila Prabhupada’s instructions than “vaisnavera krpa paya sarva siddhi.”

If we can get the mercy of such a Vaisnava sadhu, we will achieve the perfection of our life and make spiritual advancement. 

Srila Prabhupada ki jai.

Your Smallest act of Charity can make a difference and bring smiles to Needy Faces.