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Srila Vrindavandas Thakur’s Journey of Pure Bhakti

Srila Vrindavandas Thakur’s Journey of Pure Bhakti

Man often tries during his lifetime to attain the blessings of Supreme lord but do you know anyone who has received the blessings of Supreme lord even before birth? No,we are not talking about Parikshit Maharaj, he had received the blessings of supreme lord in his mother’s womb. We are talking about such an Acharya who was blessed with the grace of Supreme Lord even before coming into the mother’s womb. We will tell you about such a great Vaishnavacharya who, with the flood of his love for Krishna, organized such a river in which even today if a person drowns, he swims across this worldly ocean.

But who is this great teacher? And which stream did he create? To know this you will have to stay with us in this blog till the end. This is the story of the time when Lord Sri Chaitanya Mahaprabhu was manifesting His divine pastimes in Srivas aangan and at that time a supernatural incident happened as you all know that the most munificient incarnation of Lord Sri Krishna i.e. Lord Sri Chaitanya Mahaprabhu who was about 500 years ago Krishna had appeared on this earth to provide love to the conditioned souls.

So one day Lord Sri Chaitanya Mahaprabhu suddenly came to Srivasangan and it was me! They started chanting ‘I am the one’. He called out all the people present in Srivasa’s house to bestow His special blessings and started manifesting Himself as the Supreme Personality of Godhead. At that time there was also a small four year old girl there, her name was Narayani. She was the daughter of Shrivas Thakur’s brother. Seeing Narayani, Sri Chaitanya Mahaprabhu called her Narayani! Take the name of Krishna and cry in divine joy.

As soon as he heard the words of the Lord, Narayani started losing consciousness and said, O Krishna! Hey Krishna! Saying this, tears started flowing from her eyes and she fell on the ground showing all the signs of pure love and thus Narayani received the special mercy of Lord Sri Chaitanya Mahaprabhu at the age of only four years. Gaur Hari Sri Chaitanya Mahaprabhu whenever Narayani,

He was seen showing special affection towards her and giving him his Mahaprasad. After some time, Mahaprabhu took Sannyasa and left Navadweep. Here Narayani was also growing up and got married and moved to another village. But the river of love for Krishna given by Mahaprabhu always kept flowing in his heart and in the womb of this Narayani, a divine child and a great Acharya was born who had received the special mercy of Lord Shri Krishna even before the time of his pregnancy.

It was around 1507, This great Vaishnav Acharya was born in Mamgachhi village situated in Navdvip on the Krishna Dwadashi day of Vaishakh month. Whom the world knows today as Srila Vrindavandas Thakur.

Srila Vrindavandas Thakur had devotion to Supreme lord Krishna since childhood. His father died when he was in the womb. He lived in Mamgachhi village till the age of ten. There he was brought up with great care in the house of Shrivas Thakur’s wife Malini Devi. He also completed his practice there. At the age of 16, he took initiation from Shri Nityananda Prabhu, the incarnation of Balram Ji.

Sri Nityananda Prabhu wanted Srila Vrindavandas Thakur to help him in the propagation of Krishna Bhakti. Thus, it was the special grace of Nityananda Prabhu and by his grace, Sri Vrindavan Thakur, while staying in Denur, composed Chaitanya Mangal which was later known as Sri Chaitanya Bhagvat. Chaitanya Bhagavat describing the pastimes of Lord Sri Chaitanya Mahaprabhu is the stream in which a person who once drowns swims to this ocean of existence. Sri Krishnadas Kaviraj ji, who composed the great book Sri Chaitanya-Charitamrit, says that by listening to Chaitanya Bhagvat Katha, all the inauspicious things are destroyed and its reading.

By doing this the person will be able to understand the divine pastimes of Lord Sri Chaitanya Mahaprabhu and Sri Nityananda Prabhu and ultimately he will attain pure love of Krishna. When Srila Vrindavan das Thakur reached his youth, there was a desolation in the Gaudiya Vaishnava sect because Lord Sri Chaitanya Mahaprabhu and his associates had left this earth and at that time the empire of Smartha Brahmins was spread.

Smart Brahmins are those who are only interested in material benefits through rituals, for them the path of devotional service has no importance. Such Brahmins had spread very bad rumors all around at that time about Vaishnav sect and Sri Nityananda Prabhu. And at many places, they kept the idol of Maa Kali along with Lord and worshiped her. But even at such a time, due to the blessings of Sri Nityananda Prabhu, Srila Vrindavandas Thakur continued to preach pure devotion with the same enthusiasm and he offered the summary of Sri Chaitanya Mahaprabhu’s teachings and devotion to the world in the form of Chaitanya Bhagvat Granth.

The thing to think about is whether an ordinary human being can have this much capability. No! Only those who do the preaching work of lord and receive His special blessings can be His councilors and that is why in the eighth Chaitanya-Charitamrit 1.8.34, Krishnadas Kaviraj says Krishna Leela Bhagwat Kahe Vedavyas Chaitanya Leelar Vyas Vrindavandas That is, just as Vyasdev has described the divine pastimes of Lord Shri Krishna in Srimad Bhagvat, in the same way Srila Vrindavan Das Thakur has described the pastimes of Lord Chaitanya Mahaprabhu in this book.

Further in the chapter, in the 82nd Pyaar of the twentieth chapter of Antya Leela, it is again said that Vrindavan Das Thakur is a dear devotee of Lord Nityananda and hence he is basically Vyasadeva who described the divine pastimes of Sri Chaitanya Mahaprabhu. Not only this, poet Karnapur also tells in the 109th verse of his Gauranganodesh Deepika that Srila Vedvyas is now Vrindavandas Thakur and is the son of Vraja, Kusuma Peer Sakha also entered them for some reason.

Srila Bhakti Siddhanta Saraswati Thakura has also praised Srila Vrindavandasa Thakura highly in the purport of Chaitanya Bhagavata. He said that Srila Vrindavandas Thakur’s devotion towards his Guru Sri Nityananda Prabhu was incomparable and he followed the principles of Lord Chaitanya Mahaprabhu.

ISKCON’s founder Acharya Srila A.C. Bhaktivedanta Swami Prabhupada also glorified Srila Vrindavandas Thakur at many places in his books. So today, on the day of disappearance of Srila Vrindavandas Thakura, let us pray to him to lead us towards the pure devotion of Sri Chaitanya Mahaprabhu, the only shelter of pure Krishna love.
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

Your Smallest act of Charity can make a difference and bring smiles to Needy Faces.

The Divine Raas Yatra: Lord Balram’s Enchanting Journey on the Banks of Yamuna

The Divine Raas Yatra: Lord Balram’s Enchanting Journey on the Banks of Yamuna

Lord Balaram’s Raas Yatra is described in Shrimad Bhagvatam and is also described in Garga Samhita.

Duryodhan is hearing the glory of Balram ji from his guru. Duryodhana asked his guru, O most intelligent Lord Balram, when he had wandered on the banks of Yamuna with the Nagakanya Gopis.

It is very important to clarify here that Balram ji’s gopis are different, and he is Nagkanya gopis, and Lord Shri Krishna’s gopis are different.

Then, in answer to Duryodhana’s question, the sage said that once in the heart of Balram ji, there was a strong desire to see his brothers and relatives of Braj. He left Dwarka riding on his Taladhwaja chariot and reached Vrindavan, full of cows and cowherds.

Nand Baba and Yashoda Maiya were also eager to see him. And as soon as she saw Balram Ji, she hugged him. Balram Ji met everyone and stayed there for the entire 2 months of spring. These are the two months of Chaitra and Vaishakh, and Chaitra Purnima is exactly in the middle of spring.

Earlier, the Nagkanya girls, who were mentioned to be Gopis, obtained Balram’s almanack from Gargacharya ji and proved it to get him as their husband, and due to its influence, Balram ji became happy and settled in Raas Mandal on the banks of the river Kalindi.

Balaram Ji played Raas with those Gopis. That day was the full moon of Chaitra. That day, the full moon of Arun colour was rising and colouring the entire forest with its colourful rays. The cool wind was blowing slowly everywhere, carrying the nectar and pollen of the lotus.

The blissful Yamuna was enveloping the clean shore with its playful waves. The courtyard land of Kunjo was adorned with various Nikunjos and was moistened with the pollen of shining, beautiful leaves and flowers.

Peacocks and cuckoos were cooing melodiously and this land adorned with the sweet sound of honeybees was looking very beautiful. The sweet sound of the anklets was being heard at the feet of Balram ji. They were adorned with bracelets, girdles, hands, crowns, and earrings made of shining gems. His face was covered with lotus flowers, he was wearing Nilambar, i.e., blue clothes, and his eyes were like lotus flowers.

In this way, Balram ji was seated in the Rasamandal, surrounded by Gopis, and the entire forest was becoming fragrant with the fragrant Varuni sent by Varun.

Madhukar started humming beautifully among the people of Madhu, and then Balramji, who had a gait like Airavat and arms as huge as the trunk of an elephant, started playing with the Gopis. He had a plough on his lion-like shoulders and a pestle in his hands. Then, while playing sports on the banks of Yamuna Ji, particles of sweat started shining on his head, so he called Yamuna ji from a distance to take bath and do water sports. But she did not come. Then Balram ji got angry and pulled Yamuna ji with the tip of the plough and said that today I called you, but you did not come by insulting me, you are going to behave arbitrarily. Right now, I will break you into a hundred pieces with this pestle.

Then, on being scolded by Balram ji in this way, Yamuna ji got extremely scared and fell at the feet of Balram ji and said, O Lokabhiram Balram, O Sankarshana, O Balbhadra, O great-armed one, I did not know of your immense strength and bravery, the entire earth is on your head. Mustard stuff is lying around. I am unaware of your ultimate influence. I have come to you for refuge. Leave me alone.

On praying like this, Balram ji left Yamuna ji and then started playing in the Yamuna water with the Gopis. After playing in the water, when he came out of Yamuna ji, Yamuna ji gave him many blue clothes and jewellery made of gold gems.

O Duryodhana, Balram ji distributed all those ornaments among different Gopis, and wearing a necklace made of blue sapphire and new gold gems, he sat like Airavata.

This is how Balram, the best of the Yadavas, spent the spring nights. Even today, Yamuna ji flows through a crooked path and indicates her power. That place is Ramghat, from where the path of Yamuna ji becomes crooked, and the person who listens to or narrates this incident of Lord Balram ji’s Raslila is free from all sins. After this, he attains a state of supreme bliss.

Your Smallest act of Charity can make a difference and bring smiles to Needy Faces.

The Renowned Life and Teachings of Srila Bhaktisiddhanta Saraswati Thakur Prabhupada

The Renowned Life and Teachings of Srila Bhaktisiddhanta Saraswati Thakur Prabhupada

Srila Bhaktisiddhanta Saraswati Thakur Prabhupada, born into the renowned Gaudiya Vaishnavism lineage, played a pivotal role in revitalizing Lord Caitanya’s teachings during a critical period of spiritual decline. His birth, upbringing, education, and eventual ascension to the revered position of a sannyasi, marked by divine interventions and dedication, form a remarkable narrative that continues to inspire millions.

Early Life and Spiritual Upbringing

Srila Bhaktisiddhanta Saraswati Thakur was the blessed son of Srila Bhaktivinoda Thakur, a prominent Vaisnava acharya. Initially named Bimala Prasad, Born on February 6, 1874, in Puri, his arrival was perceived as a response to his father’s fervent prayers for a son to assist in reviving Lord Caitanya’s teachings.
The auspicious circumstances surrounding his birth, including the umbilical cord resembling a sacred thread, hinted at the divine mission he was destined to fulfill.
During the Rath Yatra festival, the auspicious falling of Lord Jagannath’s garland on the child confirmed the divine nature of his existence.

His remarkable feat of memorizing the entire Bhagavad-gita at the age of seven showcased his exceptional intellect and devotion. Acquiring the title “The Living Encyclopedia,” he became renowned for his extensive knowledge.

Austerity and strict adherence to Krishna consciousness principles characterized his early years. His vow to refrain from eating mangoes after partaking in an unoffered one showcased his unwavering commitment.

Initiation and Spiritual Pursuits

Srila Bhaktisiddhanta Saraswati Thakur’s initiation journey reflected his deep commitment. Despite his erudition, his desire for initiation from Srila Gaurakisora dasa Babaji Maharaja faced initial hesitation due to Babaji’s simplicity. However, his father insisted on this spiritual connection. The turning point came when, in desperation, Saraswati Thakur declared his intention to end his life if not accepted. Recognizing the sincerity, Babaji accepted him as a disciple.

This initiation marked the beginning of a life dedicated to spreading Krishna consciousness. Srila Bhaktisiddhanta Saraswati Thakur took up the formidable task of chanting the Hare Krishna Mahamantra one billion times, demonstrating his commitment to spiritual discipline. Residing in the Yoga Pith in Navadvipa, he followed the footsteps of Srila Haridas Thakur.

Establishing Gaudiya Math Temples

His unwavering commitment led to the establishment of 64 Gaudiya Math temples in India and centers in Burma, England, and Germany. Srila Bhaktisiddhanta Saraswati Thakura, often referred to as “lion guru,” faced Mayavadis with conviction and earned the respect of many for his powerful delivery of the Vaisnava siddhanta.

The Brhat-mrdangas of SrilaBhaktisiddhanta Saraswati Thakura:

Srila Bhaktisiddhanta Saraswati Thakura utilized three “Brhat-mrdangas” or printing presses in Madras, Calcutta, and Krishna-nagara, producing an extensive array of books, magazines, and newspapers. His vision was to spread the eternal, ever-fresh transcendental activities of the Supreme Personality of Godhead, Sri Gauranga Mahaprabhu. Notably, he even published a daily spiritual newspaper named Nadia Prakash, emphasizing the importance of constant engagement with the divine message.

Spiritual Vision and Revolutionary Ideas

Srila Bhaktisiddhanta Saraswati Thakura’s revolutionary preaching ideas were rooted in the sastric principle of yukta-vairagya, as established by Srila Rupa Gosvami. As an eternally liberated soul, he mastered the art of engaging Maya, the illusory energy, in the service of Lord Krishna. Following the footsteps of Srila Thakura Bhaktivinoda, he advocated for daivi varnashrama, aiming to harmonize society and provide spiritual fulfillment for all.

Challenges and Victories

Bhaktisiddhanta Sarasvati’s life was not without challenges, particularly the opposition from sahajiya sects deviating from pure devotion. Engaging in debates defending the universality of spiritual qualifications over birth-based distinctions showcased his intellectual prowess. His teachings emphasized genuine devotion to Lord Caitanya and the eradication of practices contrary to the true spirit of Gaudiya Vaishnavism.

Innovations in Preaching

In an era of societal norms, Srila Saraswati Thakura introduced innovative methods to expand preaching. He organized theistic exhibits and dioramas, employing the latest technology, including animated dolls, to depict the pastimes of Sri Krishna and Sri Caitanya Mahaprabhu. Breaking traditional norms, he allowed his sannyasis to adopt modern practices, such as wearing tailored clothing and utilizing vehicles, to carry Mahaprabhu’s message beyond the Indian shores.

Legacy and Departure

Srila Bhaktisiddhanta Saraswati Thakura Prabhupada’s greatest legacy lies in his disciple Srila A.C. Bhaktivedanta Swami Prabhupada, whom he initiated and inspired to disseminate Krishna consciousness globally. Srila Prabhupada, when asked about his spiritual master, expressed, “What can I say? He was a Vaikuntha man.” In the eternal pastimes of Radha-Govinda in Goloka Vrndavana, Srila Saraswati Thakura serves as Nayana-mani manjari, and his pushpa samadhis are at Radha-kunda and Radha Damodara.

Srila Bhaktisiddhanta Saraswati Thakura’s life was a testament to the transformative power of devotion and fearlessness in preaching. His influence reached far beyond the borders of India, inspiring countless individuals to embrace the teachings of Lord Caitanya. Despite facing opposition and challenges, he fearlessly excavated holy sites, established temples, and employed innovative methods to spread the divine message. His departure left an indelible mark on the spiritual landscape, paving the way for future generations to continue the mission of Sri Chaitanya Mahaprabhu. As we reflect on his life and teachings, we find a timeless source of inspiration and guidance on the path of devotional service.

Your Smallest act of Charity can make a difference and bring smiles to Needy Faces.

Amalaki Ekadashi

The Ekadashi coming in the month of Falgun is known as Amalaki Ekadashi. Amalaki means “Gooseberry”. Gooseberry has a distinctive position in scripture. When Lord Vishnu for the sake of creation gave birth to Brahma Ji at the same time, he also brought Gooseberry tree or Amla tree. Lord Vishnu has described the Gooseberry tree as “Advi-Vrksh”. It is believed that Lord Vishnu dwell in this tree. 

Conversation Between King Madhata and Shri Vashistha

Once King Mahdhata requested to Vashishta Muni -Shri Vashishta kindly do a favour on me, please narrate the significance of the auspicious fast which is named Amalaki Ekadashi.

Saint Vashishta says: “Dear King I will narrate you the story of the most auspicious propitious fast that is known as Amalaki Ekadashi. This Ekadashi falls in the month of Phagun in Shukla Paksha.

By doing this fast all sins of a person get annihilated.

Benefits of Amalaki Ekadashi

It is believed that the sequel of Amalaki Ekadashi fast is equivalent to the donation of 1000 cows.

Tale of significance of Amalaki Ekadashi-

“There was a town named as Vaidesh, Where Brahmins, Kshatriya, Vaishya, Shudra. All varna used to live joyfully. In that town, Vedic mantras were reverberating everywhere and there was no miscreants, vicious doer and atheist in that town. King Chatarat of the Chandravarshi Dynasty was the ruler of that town who was a very knowledgeable and religious man. No one in that town was found poor or miser. Everyone used to worship Lord Vishnu and keep fast on Ekadashi. Once on the day of Amalaki Ekadashi of Falgun month king along with all the people of the town went to the temple. There everyone worshipped the Gooseberry tree with Incense, Deep, Naivadiya, Panch Ratna, e.t.c. and started chanting the names of Lord Vishnu. Everyone stayed awake In that temple the whole night on that auspicious day. At night a person set foot in that place. that person was a wrongdoer. He was feeling restless in thirst and hunger. He sat in one corner of the temple with a desire to get some food. Sitting at the corner he was listening to the significance of Amalaki Ekadashi. On that day with other people, he also remained awake the whole night. Early morning along with all other people that person also went back to his residence. After a few days, that wrongdoer person died. Although that person had done many sins and due to that he deserves hell but as he had kept the Amalaki Ekadashi fast and stayed awoken the whole night he took birth as King Vidhurath and he was named Vasurath.

King Vidhurath’s Anecdote

King Vidurath after growing up along with his men took care of 10 villages. He also became a very religious, truthful, hardworking and true devotee of Lord Vishnu. He gave equal respect to people and giving charity was his eternal work. Once king Vasurath went to a forest for hunting and lost the route and as he was not having directional knowledge, He slept under a tree, after some time a gang reached there and spotting the king alone, they started screaming Kill Him! Kill Him! And started running toward King Vasurath. They attacked the king saying that “this crooked king had killed our child, mother, father and everyone else and expelled us from the country and now by killing him we will take our revenge.

A Strange Incident Happened

At the same time from the king’s body a divine lady appeared. That lady was extremely beautiful and was dressed in beautiful dress and ornaments, her eyebrows were bent and from her eyes raging flame was coming out. She was Lord Of Death, and all the robbers were killed in a fraction of a second and the king became unconscious after the incident. 

When the king came back in sense

King was stranged to found all the robbers dead and he was thinking that who had killed them in this forest and who is his well-wisher in this forest? While King Vasurath was thinking about all this suddenly a prophecy happened “Dear King in this world other than Lord Vishnu who else can help you” after hearing this prophecy King thanked Lord Vishnu and greeted him. Then he came back to his town and happily ruled there and at the end he went to Vaikuntha Dham” thus Vashishta Muni says to King Mahdhata that “Anyone who will fast on this very scared Amalaki Ekadashi that person without any doubts attains Vaikuntha Dham”

How to keep Amalaki Ekadashi fast

A person who wants to keep Amalaki Ekadashi fast should sleep remembering Lord Vishnu one night prior to the fast and on the day of Amalaki Ekadashi after bathing should pray Lord Vishnu with sesame seed, kush and mudra. And by taking water in hand a person should say to lord that I am doing Amalaki Ekadashi fast for the happiness of Lord Vishnu and with the desire of salvation, I also request Lord Vishnu to take me under his shelter so that I may finish this fast successfully. After worshipping God, a person should worship Gooseberry Tree. The next day a person should feed Brahmins and donate to needy people and after doing all these activities a person can break the fast and have food and water.

Your Smallest act of Charity can make a difference and bring smiles to Needy Faces.

Nityananda Trayodashi

Nityananda Trayodashi

The Supreme Personality of Godhead has infinite incarnations and forms that descend into this material existence from time to time to perform various functions. In whichever form God incarnates that is perfectly suitable to carry out the operation. For instance, Lord Varahadeva had to pick planet earth from the depth of Garbhodak ocean, He was incarnated as a giant boar; He incarnated as Lord Narsimha in order to kill demon Hiranyakashipu, thus satisfying all conditions of Brahma’s benediction. Similarly, after looking at the most fallen condition of living entities in Kaliyuga, He decided to incarnate. The Supreme devotee of Lord is His eternal consort Shrimati Radharani, she is of golden complexion. Thus in Kaliyuga, Lord incarnated in a golden complexion and took the devotional mood of Shrimati Radharani. The purpose of the Lord’s incarnation was to distribute the love of Godhead via His different names which are nondifferent from Himself.

Krishna, the Supreme Personality of Godhead, incarnated as Chaitanya Mahaprabhu to liberate the people of Kaliyuga from the repeated cycle of birth, death and to advance them back home back to Godhead. He didn’t consider the time, ability, or eligibility of the person, and without any discrimination, Chaitanya Mahaprabhu distributed Kirhsna prema to anyone and everyone. Love of Godhead, Krishna prema, is so fathomless that along with Mahaprabhu many of His pure devotees also appeared, chief among them was Balram ji. In Vrindavan pastimes, Balram ji was the elder brother popularly known as dau ji; in Ramayan pastimes, Balram ji was the younger brother, Lakshman ji. In Chaitanya Mahaprabhu’s pastimes, Balram ji appeared as Nityananda Prabhu.

Lochan Das Thakur writes in his devotional song –

parama koruna, pahu dui jana nitai gauracandra
saba avatara-sara siromani kevala ananda-kanda

The two Lords, Nitai-Gauracandra, are very merciful. They are the essence of all incarnations. The specific significance of these incarnations is that They introduced a process of chanting and dancing that is simply joyful.

Chaitanya Mahaprabhu is a yugavatar, He is not only yugavatar but chhannavatar too who has hidden His opulences. Mahaprabhu is the most magnanimous incarnation of the Supreme Personality of Godhead who is non different from Krishna, His magnanimity is fathomless which can only be approached by the mercy of Nityananda Prabhu.

Who is Nityananda Prabhu?

Krishna Das Kaviraj Goaswami explains in Chaitanya Charitamrit –  

saṅkarṣaṇaḥ kāraṇa-toya-śāyī garbhoda-śāyī ca payo ’bdhi-śāyī
śeṣaś ca yasyāṁśa-kalāḥ sa nityā-nandākhya-rāmaḥ śaraṇaṁ mamāstu – (CC Adi 1.7)

“May Śrī Nityananda Rāma be the object of my constant remembrance. Saṅkarṣaṇa, Śeṣa Nāga and the Viṣṇus who lie on the Kāraṇa Ocean, Garbha Ocean, and ocean of milk are His plenary portions and the portions of His plenary portions.” 

It means in Kaliyuga Shri Krishna incarnated as Chaitanya Mahaprabhu and Balram ji as Nityananda Prabhu. Nityananda Prabhu is non different from Chaitanya Mahaprabhu in all respects except bhaav, love. Shri Gauranga Mahaprabhu is the worshippable Lord who accepts service whereas Shri Nityananda Prabhu is the servant Lord who serves. Thus the Lord Himself demonstrates how one can serve God.

Cause of the spiritual & material world’s creation

In the spiritual world, Balram ji is the first expansion of Shri Krishna. From Balram ji the first quadruple expands – Sankarshan, Vasudev, Pradyumna, Anirudha. Sankarshan further expands into Mahasankarshan which later expands into a second quadruple – Sankarshan, Vasudev, Pradyumna, Anirudha. This expansion of the Lord as Sankarshan assists in the creation of the spiritual world, which is 3/4th of the Lord’s entire creation. It means that the innumerable number of Vaikutha dhaams are nothing but the expansion of Lord Balram ji to serve the Lord. To create the material world, Balram further expands Himself into three Viṣṇu – Maha Viṣṇu also known as Kāraṇodakaśāyī Viṣṇu, Garbhodakaśāyī Viṣṇu, and Kṣīrodakaśāyī Viṣṇu.

Maha Viṣṇu (Kāraṇodakaśāyī Viṣṇu) – Innumerable material universes come out of His body pores when He exhales. What to talk of this particular universe, we are unable to ascertain the beginning and end of this world. Such infinite universes are coming out from the body pores of Maha Vishnu, one can wonder how immense His form would be.

Garbhodakaśāyī Viṣṇu – In each one of the universes the Lord enters as Garbhodakaśāyī Viṣṇu. From the navel of Garbhodakaśāyī Viṣṇu has sprung the stem of the lotus flower, the birthplace of Brahmā, who is the father of all living beings and the master of all the demigod engineers engaged in the perfect design and working of the universal order.

Kṣīrodakaśāyī Viṣṇu – From Garbhodakaśāyī Viṣṇu there is expansion of the Kṣīrodakaśāyī Viṣṇu, who is the collective Paramātmā of all living beings. Paramātmā resides in all 84 lakh species of living entities as Supersoul. He is called Hari, and from Him, all incarnations within the universe are expanded.

All these three Viṣṇus are expanded from Balram ji aka Nityananda Prabhu!

Appearance and pastimes of Nityananda Prabhu

In 1474, Nityananda Prabhu appeared in the village Ekachakra of Bengal. He was born to a religious Bengali Brahmin, known as Pandit Hadai, and his wife, Padmavati. They are the real parents of Nityananda Prabhu in Goloka Vrindavan. At an early age, He used to re-enact various pastimes of the Lord with His friends. They all were amazed at how many details of the Lord’s pastimes Nityananda Prabhu knew at that age. When they ask Him, He would simply say, these all wereHis pastimes. They would all laugh and no one would believe Him. After a few years, in the company of a Sanyasi, he visited all the pilgrimages, then started living in Vrindavan. While residing there, he got to know that Chaitanya Mahaprabhu had started the sankirtan movement. He came to meet Mahaprabhu and took permission. After that, He started preaching Krishna consciousness.   

It is impossible to get the mercy of Shri Chaitanya Mahaprabhu without getting mercy of Shri Nityananda Prabhu. Whatever knowledge of Chaitanya Mahaprabhu’s life we have available today is only due to the mercy of Nityananda Prabhu. One gets the power to glorify and to preach from His Nityananda Prabhu because, in His AnantShesha form, He empowers. 

Mercy of Lord Nityananda Prabhu

Nityananda Trayodashi mercy on jagai madhai

Krishna Das Kaviraj Goswami, the author of Chaitanya Charitamrit, got instructions from Nityananda Prabhu in his dreams. Nityananda Prabhu instructed him to go to Vrindavan and all his desires would be fulfilled. Vrindavan Das Thakur, the author of Chaitanya Bhagwat, was also inspired by Nityananda Prabhu. This concludes that due to the mercy of Nityananda Prabhu only we get to know about Chaitanya Mahaprabhu’s life and pastimes. Therefore, Nityananda Trayodashi is of utmost importance to all devotees who are aspiring to Krishna prema. Nityananda Prabhu is Adiguru, who teaches us how to approach and take shelter of the lotus feet of Godhead. Therefore, to get love of Godhead, to get the mercy of Shri Chaitanya Mahaprabhu, to deliver the fallen souls of Kaliyuga we must have the mercy of Shri Nityananda Prabhu. Thus we should take shelter of His lotus feet and pray for His mercy, because Shri Chaitanya Mahaprabhu can’t deny and has to give shelter to someone if Nityananda Prabhu approves him. We know that Mahaprabhu was about to kill Madhai, but left him alive because Nityananda Prabhu intervened. That’s why Nityananda Trayodashi is of much significance for us.

How Balram ji serves the Lord in all mellows (rasas)

Shri Nityananda Prabhu serves the Lord in all five mellows, rasas. In shant rasa, Nityananda Prabhu is serving the Lord by expanding Himself in apparel, ornaments, vehicle, flag, bed, kartaal, mridanga, etc. In dasya rasa, He serves the Lord in the form of all cowherd boys. In sakhya rasa,He serves the Lord in the form of very intimate friends. In Vatsalya rasa, He serves the Lord as His elder brother. In madhurya rasa, he serves the Lord as Anang Manjari, younger sister of Shrimati Radharani ji.

Constitutional position of a living entity is to serve the Supreme Personality of Godhead –  jīvera ‘svarūpa’ haya — kṛṣṇa ‘nitya-dāsa’. If we love someone but we don’t serve then that is not true love and could be inspired by some ulterior motives. That’s why to love someone means to serve to please the beloved. We can only get the servitude attitude by the mercy of Nityananda Prabhu.

Therefore, on this auspicious occasion of Nityananda Trayodashi, we should primarily pray and ask for his serving attitude and inculcate in letter and spirit. Anticipating the mercy of Nityananda Prabhu, one should dedicate this human form of life in the service of the Lord and His devotees.

Hare Krishna,

            Shri Nityananda Prabhu Appearance day, fasting till noon.

Your Smallest act of Charity can make a difference and bring smiles to Needy Faces.