Celebrate Independence Day

Celebrate Independence Day

On August 15th, people across India celebrate Independence Day with great enthusiasm. Whether it’s spending time with family, enjoying movies and restaurants with friends, or reflecting on the sacrifices of freedom fighters, this day is a symbol of joy, patriotism, and national pride for many Indians. We honor those who fought for our freedom and cherish the independence we gained in 1947. But in the midst of all the celebrations, have we ever stopped to question what independence truly means?

The Essence of Independence

The word “independence” generally means not being controlled by anything or anyone. But if we look closely, we might find that our so-called independence hasn’t freed us in the way we think. Consider this: we have little control over our own bodies. Our heartbeat, digestion, and many other bodily functions operate on their own, without any conscious control from us. Even if we wish to meet someone important, like the Prime Minister, we realize how difficult it is. Despite being independent citizens, we don’t have unrestricted access to those in power. Is this what true independence looks like?

A Comparison Between Then and Now

During British rule, many Indians worked for the British government in exchange for a salary. Today, many Indians are government employees too. When people went against the British, they were often met with violent suppression. Today, if large groups protest against the government, the police are called in to control the situation. So how different is independent India from the India under British rule?

Some might argue that the difference lies in our ability to follow our culture, social values, and traditions. But are we truly following our ancient Vedic culture? From the way we dress to the food we eat, we seem to be adopting more and more of a materialistic Western lifestyle. Our wardrobes are filled with branded jeans, our diets include pizza and burgers, and our best jobs are with multinational companies. Even our education system was introduced by the British. We may be politically independent, but are we culturally and spiritually independent?

Real Independence: A Spiritual Perspective

Most people don’t grasp the true meaning of independence. Real independence means returning to our original, constitutional position as servants of God. According to the Bhagavad Gita, Lord Krishna says that all living entities are His eternal parts and parcels. However, due to their desire to enjoy the material world, they are struggling with the six senses, including the mind. This struggle is because we are not in our true home. Just as a fish out of water will eventually die, living entities suffer in this material world because it is not their natural environment.

The Illusion of Identity

In our material existence, we identify ourselves with our bodies, families, and nations. If someone is born in America, they identify as American; if someone is born in India, they identify as Indian. But these identities are superficial. The Srimad Bhagavatam says that a person who identifies with their body, considers their family as their own, or worships the land of their birth is no better than a cow or an ass. This verse reminds us that our true identity is spiritual, not material.

The Upanishads also teach that the living entity is uncontaminated by the material world. Just as oil and water don’t mix, the soul, even though it is in contact with matter, remains distinct from it. No amount of political or material change can bring true independence. Real independence means being free from the cycle of birth, old age, disease, and death. In the Bhagavad Gita, Lord Krishna describes these as the real problems of life.

The Temporary Nature of the World

Krishna explains in the Bhagavad Gita that this world is temporary and full of miseries. He describes it as “dukhalayam” (a place of misery) and “asasvatam” (temporary). The only way to escape this world is by attaining Him. Once a person attains Krishna, they never return to this miserable world. This is the real independence we should strive for: independence from the cycle of birth and death.

The Path to True Independence

Krishna outlines the path to true independence in the Bhagavad Gita. He advises Arjuna to always think of Him, become His devotee, worship Him, and offer homage to Him. By doing this, Arjuna is assured that he will come to Krishna without fail. Krishna also instructs us to abandon all other forms of religion and surrender to Him. He promises to protect us from all sinful reactions if we do so.
This process of surrender is made even easier by Lord Chaitanya Mahaprabhu, who propagated the congregational chanting of the Hare Krishna mantra. This 16-syllable mantra:

“Hare Krishna, Hare Krishna,
Krishna Krishna, Hare Hare,
Hare Rama, Hare Rama,
Rama Rama, Hare Hare”

can give us true independence – independence from the material world.

Independence Beyond the Material

To truly understand independence, we must look beyond the material realm. The body is temporary, but the soul is eternal. Real independence comes when we realize our spiritual nature and our eternal relationship with God. By focusing on our spiritual identity, we can transcend the temporary struggles of this world and attain eternal peace and happiness.

Krishna, in the Bhagavad Gita, teaches us that true knowledge includes humility, nonviolence, tolerance, and self-control. It also includes the understanding that birth, death, old age, and disease are inevitable as long as we remain in this material world. True independence, therefore, is not just about political freedom or the ability to live as we please. It is about freeing ourselves from the bondage of material existence.

The Role of Devotion in Achieving Independence

Devotion to God plays a crucial role in achieving true independence. Krishna emphasizes the importance of constant and unalloyed devotion to Him. He advises us to live a simple life, detached from material possessions and the general mass of people. By focusing on self-realization and the philosophical search for the Absolute Truth, we can attain true knowledge and independence.

Krishna also assures us that those who attain Him never return to this material world. They achieve the highest perfection, which is freedom from the cycle of birth and death. This is the ultimate goal of life – to attain Krishna and be free from the miseries of the material world.

The Power of the Hare Krishna Mantra

Lord Chaitanya Mahaprabhu, who is considered an incarnation of Krishna, introduced the simple yet powerful method of chanting the Hare Krishna mantra. This mantra has the power to purify our hearts and minds and reconnect us with our original spiritual nature. By regularly chanting this mantra, we can gradually become free from material desires and attachments, and develop a deep love for Krishna.

The Hare Krishna mantra is not just a religious chant; it is a spiritual tool that can help us achieve true independence. It reminds us of our eternal connection with Krishna and helps us focus our minds on Him. In this way, we can transcend the temporary nature of this world and attain eternal happiness.

Conclusion: Embracing True Independence

As we celebrate Independence Day, it is important to reflect on the true meaning of independence. Political freedom is important, but it is not the ultimate goal. True independence lies in understanding our spiritual nature and our eternal relationship with God. By following the teachings of Krishna in the Bhagavad Gita, we can free ourselves from the cycle of birth and death and attain eternal peace and happiness.

Let us strive for this true independence by focusing on our spiritual development, chanting the Hare Krishna mantra, and living a life of devotion to God. This is the real freedom that will bring us lasting happiness and fulfillment.

The Greatness of Yogini Ekadashi

The Greatness of Yogini Ekadashi

We all experience happiness and sorrows in this life, but no one wants it and also everyone wishes for joy, but do we even know what true pleasure is?

What Are the real sorrows? First, of course, problems are the most significant birth, death, old age and disease of life because no one can escape from them, and it will happen to everyone.

Birth is painful, and we forgot it, that doesn’t mean labour is not painful, as death is unfortunate, old age is not good, diseases are not good, it’s sad, so what pain is not good?

An incredible Story about Yogini Ekadashi 

Once upon a time, Dharmaraja Yudhishthira said,

O Lord, address the of Ashadha Krishna Ekadashi what it is thus?

Lord Krishna Said:

Rajan, Ashadh Krishna Ekadashi, is known as Yogini Ekadashi, observing this fast person’s serious sins and ocean of wins release.

Yogini Ekadashi is the liberator in heaven and the three worlds.

Donate on this Auspicious Yogini Ekadashi

The Story told by Supreme Lord Krishna.

Hey Rajan, “Now I tell you a beautiful story as described in the Puranas; listen carefully.

A place in heaven called “Alka Puri” was the kingdom, which was the treasurer of the gods.

There was a devotee of Shiva name Kubera. He used to worship Shiva every day; his Gardener was a Yaksha named Hem.

Who brought beautiful flowers from Mansarovar and give them to Kubera and which is for use in the worship of Shiva, used to do the same every day.

Hem Yaksha’s name Vishalakshi and this Gardener towards his wife was very infatuated.  

One day he bought flowers from Mansarovar, but because of his love for his wife, he started laughing with his wife and having fun with her, and here king Kubera kept watching his way till noon.

In the end, king Kubera ordered a soldier to find out why the Gardener was not coming because he had not yet brought flowers.

The soldier’s said that.

Maharaj! Hem Mali is with his wife and must have been doing fun, extreme humour, and pleasure.

Listening to this, Kubera got angry and called him trembling; Hem Mali reached near him, King Kubera got angry and said, ‘ oh sinner Lowly, hypocritical, mischievous. You have disrespected my most respected Shiva Ji. That’s why I curse you, that you will suffer the separation of the woman and go to the world of death and become a leper.

Hem, Mali fell from heaven due to the curse of Kubera, and he fell to earth at that very moment as soon as he came to earth, while got into the body and his woman also become introspective at the same time.

After coming to the world of death, the Gardener suffered great sorrow and wandered without food in the terrible forest, couldn’t even sleep at night. But due to the effect of worshipping Shiva, he must have known about the condition of previous birth.

One day while roaming around, he reached the ashram of ‘Saga Markandeya’, whose age is seven Kalpas. Seeing them, Mali bowed several times from a distance.

Seeing them, the merciful and compassionate Markandeya Rishi asked him, what is the sin you have committed? Due to this condition, has it happened to you? 

Hem Mali narrated the whole story to the sage; after hearing this, the saga said, “indeed you have spoken the truth in front of me, so I tell you a fast for your salvation.

‘If you observe fast on Ekadashi called Yogini Ekadashi of Krishna Paksha of Ashad month, then all your sins will be destroyed. Hearing this, Hem Mali was delighted and bowed the land to the sage; Markandeya Rishi raised her with affection.

Hem Mali observed this Yogini Ekadashi ritually according to the advice of the sage. 

As the effect of this fast, Hem Mali got freed again in his old form and started living happily with his wife.

As per Markanday Rishi’s guidance, Hem Mali become free from all the sufferings and misfortunes.

Benefits of Yogini Ekadashi 

Lord Krishna said, “O king, Yogini Ekadashi fasting, brings prosperity and joy in life and is popular in all three dimensions.

Observing this fast of Yogini Ekadashi, one gets good virtue equal offering food to 80 thousand Bramins, and a person becomes virtuous by being freed from his all sins.

Ekadashi, therefore we yogis, may one by one destroy our sins and proceed on the path of sweet loving devotion to the Lord.

 

Your Smallest act of Charity can make a difference and bring smiles to Needy Faces.

The Significance of Guru Purnima

The Significance of Guru Purnima

Guru Purnima is the festival of reverence, dedication, and respect towards the Guru (teacher). In the word Guru, ‘gu’ means ignorance and ‘ru’ means person who destroys. The word Guru means the person who destroys the ignorance of the heart. There is a belief that Krishnadvaipayan Vyas was born in Ashada Shukla Purnima in Uttarashada Nakshatra. Hence, Ashadh Shukla Purnima is famous as Guru Purnima or Vyas Purnima. The Ashadh season marks the arrival of the monsoon season. On this occasion, Guru takes the disciple out of darkness with the light of his knowledge.

Importance of Guru

This festival is ideal for the upcoming generations to explain the importance of teachers and educators in life. In ancient times, students used to live in the ashram and get education from their guru and the guru used to give this education for free. History has also been a witness to the fact that the disciples used to take every word of their Guru’s as orders. Everyone considered themselves grateful for going under Guru sharan (shelter).

The Guru were adept in Shaastra (scriptures) and Shastra (using weapons). The knowledge imparted by guru not only replete the disciple with the art of living daily Life but also guides the disciple towards the ultimate goal of this life at the same time.

What does Lord Krishna say in Bhagavad Gita regarding Guru?

According to Srimad-Bhagavatam,

tasmād guruṁ prapadyeta
jijñāsuḥ śreya uttamam
śābde pare ca niṣṇātaṁ
brahmaṇy upaśamāśrayam (ŚB 11.3.21)

The one who is inquisitive to gain knowledge about the ultimate goal of life needs to take Guru Sharan.

How to take Guru Sharan?

In Srimad Bhagavad Gita, the Supreme Lord Shri Krishna has explained the method of gaining knowledge from Guru by taking his shelter-

tad viddhi praṇipātena
paripraśnena sevayā
upadekṣyanti te jñānaṁ
jñāninas tattva-darśinaḥ (Bg. 4.34)

If one wants to gain divine knowledge, he has to follow the principle of tad viddhi pranipatena which means one should try to understand the truth by approaching a spiritual master. The one who is not humble cannot take shelter under anyone. So, it is crucial to take shelter to understand that supreme knowledge by pranipata (by approaching a spiritual master). So, here the question occurs: where will I find such an authoritative person whose shelter I should take. It’s vital to do a little test before taking shelter. Or else, there have been incidents where people have suffered with ill effects because of surrendering to someone out of superstition even in the present.

How to find a Guru?

Never take shelter of the worthless being. Now how will you find whether he is wise or worthless? This is also mentioned in the scriptures. It has been described in the Mundaka Upanishad as follows-

tad-vijnanartham sa gurum evabhigacchet srotriyam brahma- nistham (MU 1.2.12)

This śrotriyam means one who is coming in the Guru-Shishya Parampara (disciplic succession). But the question arises what is the proof that he is coming in the disciplic succession? Brahma nistham. Brahma nistham implies that he is completely convinced about the absolute truth. 

What is the method of taking shelter – pranipata? Pranipata means clear, with no doubt. If you find such a person, surrender yourself to him. Only such a person can illuminate the path of our ultimate goal. Serve him, ask questions to him and clear your doubts. Surrendering to Guru means surrendering to God because Guru is the representative of the Supreme Lord. You can question Guru for understanding but not for arguments or debates. This is called pariprasna. And if we do not adopt this process and keep wasting our time only in speculation and meaningless matters, then it will never be possible.

What Sri Chaitanya Mahaprabhu says about the Guru?

Sri Chaitanya Mahaprabhu tells about who is the GuruGuru means yei Krishna tattva -vetta, sei ‘guru’ haya, that is, anyone who knows Krishna is a guru.

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-Acharya of International Society for Krishna Consciousness (ISKCON), represents one such Brahma-nishtha disciplic succession, which means, an unaltered form of transcendental knowledge passed by a line of spiritual teachers starting from Lord Krishna and in present, it has been passed on to us by Srila Prabhupada through Vyasadeva, Sri Chaitanya Mahaprabhu, Srila Bhakti Siddhanta Sarasvati Thakura.

On this auspicious occasion of Guru Poornima, let all pay honour to our respective teachers.

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Story Behind Panihati Cida Dahi Festival

Story Behind Panihati Cida Dahi Festival

Panihati Cida Dahi festival

Panihati cida dahi festival, also known as chippad rice festival or Danda Mahotsav (festival of punishment) is celebrated yearly on thirteen days of the full moon in the month of Jyestha (May-June). 

Behind this festival of punishment, there is an intriguing story of Srila Raghunatha Dasa Goswami and lord Nityanand Prabhu. This story narrates the ecstatic love of God and his benevolence toward his devotees and religious maniac. The votary’s devotion and ecstasy of loving god are transcendental. 

The Godly ‘Raghunath Dasa’

Srila Raghunatha Dasa was born 1495 in Krishnapur near Saptagram. His father was a wealthy opulent Zamindar Govardhan Mazumdar whose family’s affluence and prosperity were equivalent to that of Deva Indra. 

Raghunath Dasa was one of the six Goswamis of Vrindavana who was not interested in the mundane and materialistic world. He always found himself detached from this materialistic world and wanted to abandon all the material pleasure of this world at a very early age. He was looking for a life full of spirituality. 

First meeting of Nityanand Prabhu and Raghunatha dasa

Then the time arrived when Raghunath Dasa ran to meet the lord Nityanand Prabhu for the first time when he came to stay in Santipura after renunciation. 

Raghunath Dasa expressed his desire to leave home and devote his life to the serve lord in front of Nityanand Prabhu but he denied him to do so and said, “Within your heart, you should keep yourself very faithful, but externally you may behave like an ordinary man. Thus Krishna will soon be very pleased and deliver you from the clutches of Maya. You may see Me at Nilacala, Jagannatha Puri when I return after visiting Vrindavana. By that time you can think of some trick to escape. What kind of means you will have to use at that time will be revealed by Krishna. If one has Krishna’s mercy, no one can check him.” (By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda. Madhya-līlā Chapter 16, Text 236-239)

By hearing this, he gave up the idea of renunciation and engaged himself in his routine without any interest. 

The reason calling it ‘Dand Festival’ or ‘Festival of Punishment’

In this way, two years passed, and one day, Raghunath Dasa heard that Nityanand Prabhu had come back again and stayed in a nearby village named Panihati. Raghunath took the permission of his father and went to see him. 

He reached Panihati village and saw that Nityanand Prabhu was sitting on a rock under a Banyan tree which is next to river Ganga and was surrounded by his devotees, many kirtana performers and followers. Raghunath Dasa was surprised to see the magnificence of Nityanand Prabhu.

 He was hesitating to go forward to see him as he thought himself to be unqualified and paid his obeisances from a distance. Some of the devotees noticed Raghunath Dasa and informed Nityanand Prabhu about him. Lord Nityanand called him and said, “You are a thief. Now you have come to see Me. Come here, come here. Today I shall punish you!” (CC Antya 6.47) 

Raghunath Dasa was hesitating to go near the lord. Nityananda Prabhu ordered his servant to catch him and present Raghunath Dasa in front of him. The gracious lord put his lotus feet on the head of Raghunath Dasa and said, “You are just like a thief, for instead of coming near, you stay away at a distant place. Now that I have captured you, I shall punish you”.( CC Antya 6.50) 

“Make a festival and feed all My associates yoghurt and chipped rice.” Hearing this, Raghunath Dasa was immensely pleased by heart. (CC Antya 6.51) 

Arrangements did for the celebration.

Raghunath Dasa instantly sent his men to bring all the ingredients and eatable items and made arrangements for the celebration. Chipped rice, Bananas, Milk, sweet dishes, yoghurt and many more edible items were brought.

As the people heard that a fabulous festival would be celebrated, all the Brahmans and villagers started coming to enjoy this festival. A great number of people arrived from the village itself and also from nearby villages too. Seeing the crowd, Raghunath Dasa ordered more items and large earthen pots to put those items. 

At one place, chipped rice was soaked in hot milk in large earthen pots. Half of the rice was mixed with yoghurt, sugar and bananas, and the remaining half of them got mixed with condensed milk flavoured with camphor and butter. 

 A blissful festival scene

After all this delicious food was ready to eat, lord Nityanand returned wearing new clothes and sat down on a raised platform. Seven Large pots with chipped rice were brought and placed in front of him. On that platform, other prominent associates gathered him with succulent chipped rice. Lord Nityanand honoured other learned scholars, Brahmans and priests and invited them to sit with him on that raised platform. 

Two earthen pots served with two kinds of chipped rice given to all other devotees and associates who were present there. Other devotees sat on the ground around a raised platform surrounding lord Nityanand. When the place became full, and people did not get to sit, they went to the bank of river Ganga with their two pots. When the river bank also got filled, and there was no vacant place to sit and eat, people got down into the Ganga water and began eating their chipped rice. Twenty men were employed to serve food. Such was the scene of the festival celebration. 

Divine pastime of Nityanand Prabhu with Chaitanya Mahaprabhu

When chipped rice was served to all, Nityananda Prabhu meditated and brought Shri Chaitanya Mahaprabhu. As Chaitanya Mahaprabhu arrives, lord Nityanand stood up. They were both standing together and watching how the people were enjoying the festival with chipped rice. Then, experiencing transcendental bliss, they both moved around among the devotees. 

Nityanand Prabhu took morsels of chipped rice from each devotee’s pot and fed Chaitanya Mahaprabhu with his own hand. In the same way, Chaitanya Mahaprabhu also pushed some morsels of chipped rice in the mouth of Nityananda Prabhu. People could not understand what Nityananda Prabhu was doing because no one could see the Chaitnaya Mahaprabhu. Only some fortunate could see the presence of lord Chaitanya Mahaprabhu there. 

Manifestation of Krishna and Balram

Experiencing the pleasure of this scene, a smile came on the face of Nityananda Prabhu. Then he sat down with Chaitanya Mahaprabhu and offered him a full pot of chipped rice to eat. They both together were eating the chipped rice as if Krishna and Balram themselves are eating. Then Lord Nityananda Prabhu ordered, “All of you eat, chanting the holy name of Hari.”

Suddenly the whole universe reverberated with ‘Hari Hari’. The remnants left by the lord were distributed among devotees, associates and followers as Prasad. 

In this way, Nityanand Prabhu blessed the Raghunath Dasa and showered his grace upon him. 

Raghunatha Dasa was fortunate that the Lord himself came to eat chipped rice served by him. The leniency and mercy of the lord are enigmatic. Remembering the mercy of Lord Nityanand on Raghunath Dasa, we celebrate this chipped rice festival or festival of punishment every year. Devotees visit the Panihati on this festival, which is today’s West Bengal near Kolkata city. Chipped rice is distributed among visitors and devotees as Prasad on this festival. 

Do visit the Panihati with your family at this coming cida rice festival and enjoy this celebration. Surrender yourself in God’s devotion and experience the pleasure of ecstatic love of God. 

Spellbinding RadhaKrishna Jhulan Yatra

Spellbinding RadhaKrishna Jhulan Yatra

Jhulan Yatra is a blissful festival for the followers of Lord Krishna. The devotees celebrate Radha Krishna’s pastime of swinging on a golden swing every day until Balrama-Purnima. It is observed in the month of Sawan when the monsoon clouds assemble. Finally, the rain appears after the scorching heat of summers. Sri Krishna’s special place Brajbhoomi looks spectacular.

Ecstatic Celebrations of Jhulan Yatra in Vrindavan

The temples of Vrindavan celebrate Jhulan Yatra with great joy and devotion. Many devotees follow a trail of pilgrimage from one temple to another from early morning to late evening for the darshan of Sri Krishna.

The calm winds of Sawan make the atmosphere pleasant. Worldwide, Devotees gather in thousands of temples to get the opportunity to render service to the divine couple by swinging them.

Vrindavan is the sacred place where 5000 years ago, Sri Krishna spent the most love-soaked chapter of His boyhood and raas drenched years of adulthood. This is the land about which Sri Krishna said to His friend Uddhav. For the people of Braj, Sri Krishna was supreme.

The people of this land were devoted entirely to Lord Krishna. Their love for Sri Krishna was uttermost, which cannot be expressed in words. Their life was totally centred on Shri Krishna. Raas with Gopis (cow-herding maidens) symbolizes the interplay of love and adoration between the Almighty and the human soul.

People of Braj and their eternal love for Lord Krishna

Lord Sri Krishna, along with his cow herding companions, used to roam in the jungles of Braj. Along with herding, He used to play and eat on land with His friends and spread happiness.

In every season, along with Krishna, His friends happily participated in every mesmerizing pastime of Lord Sri Krishna. With complete devotion, they used to provide service to their beloved friend whom they loved blindly.

Gopies were blind in love with Lord Krishna. Among all the gopi, Radha Rani was the consort of Lord Krishna.

Jhulan Yatra- The Beginning of Sawan

This festival is associated with the beginning of Sawan, and this month is known as Shravan or Sawan. It falls in July or August and resembles the end of the summer season and the beginning of the rainy season, which is an entirely moist climate.

Cold mesmerizing winds are blown. Showers of rain make the whole land of Vrindavan lush green. The dried land of Vrindavan is brought back to life after the dry summer.

The forests of Vrindavan get filled up with colourful flowers such as Jasmine, Champa, and Madhuri that have newly blossomed in the season. The sectarian honey is oozing from the beehives. The cuckoo sings with its melodic sound and makes the environment mesmerizing. The peacocks start dancing, spreading their wings in anticipation of dark clouds in the sky.

How is Jhulan Yatra Celebrated?

Sri Radhika Rani’s sakhis make a hanging swing on a kadamba tree decorated with flowers in the forests. They make a Divine couple of Radha Krishna seated on their swing. It starts on Shukla paksha Ekadashi of Sawan and ends on Purnima of Sawan month.

In ISKCON Temples, devotees decorate the wooden or metal swings with flowers. They placed the deities for 5 days on a swing and swung them gently with a string decorated with flowers. Usually this celebration starts in the evening when deities are seated comfortably on the swing from their throne, and then Arati is offered to them.

Later on, one by one, all the devotees come forward and take turns to go and swing the deities and get immense pleasure. This time is memorable for each devotee, filling their heart with joy and making the overall experience ethereal.

Who can participate in Jhulan Yatra?

Jhulan Yatra is not any kind of ritual only. It is the festival where Krishna devotees can take part and enjoy devotional service for the Supreme Personality of Godhead.

Celebration of this Festival is one of the best pastimes of Lord Sri Krishna, where He allows His devotees to do His devotional service and ponder His blessings on them. Therefore, every devotee should take the opportunity to witness Jhulan Yatra and feel blessed.

Celebration of Jhulan Yatra in ISKCON

In every temple of ISKCON worldwide, this festival is acknowledged with great joy and enthusiasm. So this year, you all can visit your nearest ISKCON temple from (16th August 2024 – 19th August 2024) to witness this spellbinding couple and make your birth worthy. 

 

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