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Significance of Bhadra Purnima

Significance of Bhadra Purnima

Purnima is considered the most auspicious day in the Hindu calendar. It is regarded as the most sacred and fruitful day. Generally, every Purnima has some importance, but the Purnima falls on Bhadrapada month is most significant. Its great reason is from this Purnima Shraddha Paksha, also known as Pitra Paksha starts. It lasts till the new moon of Ashwin. On this day, in few parts of India, Ganesh Utsav comes to an end, and on the other end, shraddha paksha begins.

Importance of Bhadrapada Purnima:

On this Purnima, it is a provision to worship Lord Satyanarayan. It is believed that any devotee who worships Lord Satyanarayan on this Purnima will get rid of all struggles. Their house will be brim with wealth. A person will achieve position and fame in their life. Among all the handouts, the most superior is the sharing of knowledge. It will never take a person to nescience and befit for leading a successful life.

About Bhadrapada Purnima In Srimad Bhagavatam

In Srimad Bhagavatam, 12th canto 13th chapters 13th sloka, if a person gift Srimad Bhagavatam on the day of Bhadra Pada Purnima will achieve success in the spiritual pathway and attain enlightenment. Thus, in this line of Bhagavatam, knowledge of spirituality and its significance is attained.

Glories  of Srimad Bhagavatam

Srimad Bhagavatam is the crown head of all the shastra. It is described as ripen fruits of kalpavriksha of shastra. When Srila Vyasdev was not satisfied after writing all the Vedanta and Puranas, he inscribed Srimad Bhagavatam. It is the concluded form of all Shastras, and It is an Amal Puran means free from all contamination.

At the beginning of the Bhagavatam, Srila Vyasdev announced that whoever will read this book with devotion and dedication, Lord will be situated in the heart. Therefore, that person will get transcendental devotional service of the Lord. Apart from this, no other scriptures are needed.

In Padam Purana, it is mentioned that Srimad Bhagavatam is not different from Supreme Lord. Various cantos of Bhagavatam are compared with Lord’s various body parts. Srimad Bhagavatam is the ultimate source to reach  Krishna. It is originated just after the departure of the Lord from the material world to the supreme abode.

How Srimad Bhagavatam Enlighten Our Life:

Currently, there are innumerous evidential Shastras, but Srimad Bhagavatam has great significance. It shows light or pathway to people who lost their way and indulged in the darkness of unawareness. Srimad Bhagavatam is collated with the sun. It shows that without its assistance, other Shastras are ineligible to establish this ultimate truth.

The upshot of Reading Bhagavatam:

On reading Srimad Bhagavatam, anyone can get the gist of all the Vedas. Anyone can attain the ultimate goal of life by reading this to awaken divine love for Supreme Lord and all the living beings. Another goal is to go back home back to Godhead. Many people ask that these things are a matter of the future and what they will achieve while surviving in this materialistic world. Few examples will help them to understand what they will get.

First Example:

When Kansa, after the forecast, held Devaki’s hair and was going to kill her. In such a situation, if instead of Vasudeva, anyone else might have been there, either he might have brawl or abscond. But Vasudev Ji contended the situation. In this way, we also go through many such cases in our family life, social life, married life.

Second Example: As Dhruv Maharaj, after attaining his devotional goal, his brother was killed by Yaksha. To take revenge by showing anger, he fought with Yakshas to kill them. But later on, anyhow, he tranquil his rage. But no one knows what happened to him suddenly. How he pardoned everyone and how he let off their mistakes.

Lessons Procured Through Examples:

From this example, we should learn to change ourself and to keep our mind calm. Leaving jealousy how to reveal love, how we should behave with people. Suppose you have anyone like Dhritrashtra, how you should treat him, how to treat with our loving ones, with people of similar age groups, atheists, believers, and Supreme Lord. In that case, if he is a male, then with a female, with kids, with people, we learn all these things from Bhagavatam.

So it’s a humble request that on this auspicious festival of Bhadrapad Purnima take and distribute divine scripture of Srimad Bhagavatam. On reading this, we also get material wealth and peace. It relieves us from all sufferings. Above all this, every day for a fixed duration, we should go to Lord’s Pilgrimage, serve him, get the opportunity to worship. Therefore we all should take the privilege of this sacred festival and read Srimad Bhagavatam. If anyone does not have it, they can visit any nearby Iskcon temple and buy it from there or order it from https://buygita.in/.

From this, Purnima Tithi shraddha Paksha is beginning. So everyone should try to read Bhagavatam, a gift to others, as much as they can and unfurl the knowledge gain through it. Through this, our ancestors will also acquire peace and salvation.

In this way, on this Bhadrapad Purnima, we should spread Bhagavatam and Share its knowledge with society and make our own life worthy.

    Your Smallest act of Charity can make a difference and bring smiles to Needy Faces.

    How to overcome from Anger

    How to overcome from Anger

    OVERCOMING ANGER

    Six impurities in our consciousness keep us away from Krishna, and anger is one of the most prominent ones. Now, who in this world is entirely free from irritation. Yet, most of us face this emotion, and we fail to understand where to use it and how to use it.

    There is a very famous philosopher who said that anger is one letter short of danger. So if you want to avoid trouble in your life. We have to ensure that we don’t get angry, and even if we do, there is a way we control or overcome it.
    We find even according to the world’s survey. There are so many broken relationships because of words that are said or pronounced when somebody is angry. So we have to be very calm and composed if we aspire to be on the spiritual path.

    Example:
    When we sit on the banks or the side of a pond, we should see ripples immediately on the surface; as soon as there are ripples on the surface, you don’t see the fishes anymore. You see the waves now. What is the way to see the fishes well, sit on the banks for some time? Let the water settle. As it determines, you will find that the ripples go away, and now you see the fish as it is.

    This example is very relevant in this context. Pebbles are like circumstances in our life; they are thrown by people into the water, the pond of our consciousness and immediately. There are ripples of agitation. As soon as there are ripples of fever, you don’t see the fishes, which means you don’t see the things as they are. When there are ripples, and you try to catch the fish, you don’t see them. However, they exist, so you don’t see them as similar when somebody throws provocative pebbles into the surface of our consciousness. They are ripples of agitation, frustration, irritation and anger.

    Way to overcoming negative emotions:

    The best way to do is stay calm. Hold your breath, try to count 1 to 30 or something like that as the yoga teacher explains and chant God’s holy names. The names of Sri Krishna are so powerful that they help us overcome all the negative emotions we have on our own. We can not overcome them, but when we surrender to names, forms, qualities and pastimes of Sri Krishna, we can overcome them, so when we are calm and composed, we take shelter of Krishna. The ripples of agitation settle, and then you can see the fishes as they are.

    One practical suggestion that we could share is that whenever we find agitation in our life. The best is to stay calm and not react at that moment. Take your time. Stay aloof if that isolate yourself if that helps you. Think about it in a very balanced, unbiased way. Not the fact that I am always right but being humble enough to see the other person’s perspective also so when we try doing that, we often see that the fault is ours. So then there is no need of being angry.

    We are angry when we are defensive when we want to smash somebody. Still, a devotee is so humble that he wants to see the good in others and improve the drawbacks in the self, so on that note, we have to be very careful before we blast anyone through thought word.

    Example of a Firefall:

    What is the first that happens? As soon as you pick a ball of fire intending to throw at somebody. The first thing that happens is we end up burning our hands before burning the other. So, therefore, anger is such a negative wipe or a negative feeling that it causes more destruction to the self than to the person with whom its intended tools.

    Even in medical science, we understand that there are so many burnt and destroyed cells when angry. So we must be cautious that this emotion, if it’s there in us that would probably hinder our path on pure bhakti, so let us chant the names of Krishna and serve the vaisnavas who are elevated to us because if we do that, then all the negative emotions are very nicely converted into positive emotions. So hence, another question in connection to this is that.

    Is it good for devotees to get angry?

    A devotee who cited this example of Hanuman said that burnt Lanka, being a pure devotee, can burn things and destroy everything by shooting bullets. So everywhere, we must understand that Hanuman is an empowered personality if Hanuman could burn Lanka. He could also lift the mountain, so we must be humble and know that we don’t have to get into all this.

    If we find somebody blaspheming Sri Krishna or our revered spiritual master, we deal diplomatically with those envious. We avoid them altogether. Suppose there is cursing, and you know that even if you reply based on sastra, they are not ready to listen. In that case, they will listen to what they want to hear. Then to such people, you serve by staying away because you know that even if you reply or answer their so-called allegations, they will still hold the same negative emotion, so why waste our time.

    Those who curse, but you find a tinge of sincerity in them in the sense that they blaspheme based on whatever they hear. Still, they are not sure what is suitable for such people. So we have not to be very humble and say yes, you blaspheme Krishna That’s okay at that point. Like a soldier, we stand on that point, and then we tell that person based on gurus, sadhu and sastra. We explained to them nicely all the weak points in the argument and how they could be counted using the sastra.

    However, a devotee never acts of his own will. He will never go and slap people. Never become a terrorist. Those who are based on religion or based on spiritual faith. They try killing people. They try to cause harm. I’m afraid that’s not right. This is not at all prescribed, or this is not advised in the Vedic scriptures, so the way a devotee retaliates to blaspheme to Guru and Krishna is based on time, place and circumstances.

    Suppose somebody is faithful or a little sincere and cursed. In that case, you tolerate for the moment and then shoot back through the form of scriptural arguments and if there is somebody who’s envious and very much determined to their narrow-minded fault-finding mentality and we just bowed. So we say Hare Krishna and save our time.

    Your Smallest act of Charity can make a difference and bring smiles to Needy Faces.

    Is Krishna the only God?

    Is Krishna the only God?

    We are all persons, and if God is also a person, as we understand from Vedic literature, then what is so special about Him that He should be considered the Supreme Personality of Godhead.

    And why should Krishna alone and not anyone else be considered the Supreme Personality of Godhead?

    Brahma, who consider the secondary creator of material existence in the Brahma Samhita chapter 5 text 1, states

    ishvarah paramah Krishna
    sac-cid-ananda-vigrahaha
    anadir adir govindaha
    Sarva-Karana-karanam

    Brahma says that of all the controllers ishvarah param, the topmost controller is Krishna. Krishna is the top controller because sac-cid-ananda-vigraha has a form of eternal, full of knowledge and bliss, and he is beginningless (anadir). So there is never a point when Krishna doesn’t exist. And adir govindaha He is the first ancient Lord. Most important is Sarva-karma-karanam cause of all causes. He is the origin of all origins. He is the creator of all creators. He is Lord and master of all Lords. So this is Brahma’s wording. Let us see what other controllers say.

    Lord Shiva in Padam Purana states:

    aradhananam sarvesam visnor aradhanam param

    Of all the worships, of all the sacrifices visnor aradhanam param the worship of Sri Krishna or Sri Vishnu is topmost. 

    Brahma says Krishna is topmost, and Shiva says Visnu is topmost. What is Krishna say to this? He says in Bhagavad-Gita that I am the Supreme Personality of Godhead in the 7th Chapter:

    mattah parataram nanyat
    kincid asti dhananjaya
    mayi sarvam idam protam
    sutre mani-Gana iva

    mattah parataram nanyat “O Arjuna please understand that I am the absolute truth. No one is equal or greater than Me.” Mayi sarvam idam protam sutra mani-Gana iva, and He is giving an example also, “I am like a thread on which the different pearls are strung.” Like a necklace, you find the pearls are strung, but the essential thing that keeps the pearls together is the thread, and the yarn is not seen. It’s invisible. So similarly, the glittering pearls of this material world are strung together by that invisible thread, and an essential backbone is Sri Krishna.

    So Brahma says Krishna is God, Shiva says Krishna is God and Krishna says I am God. What is Arjuna says? Arjuna says in Bhagvad-Gita 10.12-13,

    paraḿ brahma paraḿ dhāma
    pavitraḿ paramaḿ bhavān
    puruṣaḿ śāśvataḿ divyam
    ādi-devam ajaḿ vibhum

    āhus tvām ṛṣayaḥ sarve
    devarṣir nāradas tathā
    asito devalo vyāsaḥ
    svayaḿ caiva bravīṣi me

    Arjuna says param brahma, You are the topmost being. Param dhama, You are the supreme abode. Pavitram, You are the purest personality. 

    Paramam bhavan purusam sasvatam divyam
    You are eternal and transcendental and 

    adi devam
    You are the first living entity and 

    ajam one without birth, one without origin. And then He says devarsir naradas tatha asito devalo vyasah svayam caiva bravisi me, All these great personality confirms that You are the topmost.

    Even Indra and Brahma in the Srimad-Bhagavatam after the Goverdhan Lila and Brahma Vimohan Lila respectively glorify Sri Krishna as the Supreme Personality of Godhead.  

    Suta Gosvami in the Srimad-Bhagavatam 12.13.1 says 

    Yam brahma varunendra-rudra-marutah stunvanti divyaih stavair
    Vedaih sanga-pada-kramopanisadair gayanti yam sama-gah
    Dhyanavasthita-tad-gatena manasa pasyanti yam yogino 
    Yasyantam na viduh surasura-gana devaya tasmai namah 

    He describes Krishna as follows-Yam, Brahma, Indra, Varun, Rudra, Maruta. All these prominent demigods bow down before Sri Krishna. All the Upanishad and the verses of Samaveda sing the glories of Sri Krishna. All the yogis and jnanis sit and contemplating meditation for yugas, and in the core of their hearts, they find Sri Krishna as the Supreme Personality. And this Supreme Personality Sri Krishna yasyantam na viduh whose beginning, middle and end can not be understood by sura or asura either demigod or demons that Supreme Personality of Godhead Sri Krishna. I bow down.

    Finally, Sukadev Goswami in Srimad-Bhagavatam 1.3.28 describes

    ete camsa-kalah pumsah krishnas tu bhagavan svayam
    indras vyakulam lokam mrdayanti yuge yuge

    After describing all the different avatars, the incarnation, the expansons and the plenary portions, Srila Sukadev Gosvami says O Maharaj Parikshit. Of all these expansions and all these forms, please note Krishnas tu Bhagavan svayam. Krishna is the original personality of Godhead.

    Even the great authority Parashar Muni, the father of Vyasadeva, describes in Visnu Purana 6.5.47 the definition of God:

    aisvaryasya samagrasya viryasya yasasah sriyah
    nana-vairagyayos caiva sannam bhaga itingana

    God is He who has six opulence in full. What are the six opulence are full of beauty– Krishna is most beautiful; strongest- He smashed all the demons in Krishna Lila; most famous- even today Krishna’s pastimes, even the stealing of butter is sung all over the world;  wealthiest- everything belongs to Krishna; knowledgable- He knows everything because he created everything. He spoke Bhagavad Gita to Arjuna; most renounced- Krishna took the chariot driver of ArjunaKrishna possesses all these six opulence in an unparallel and unequal way.

    Therefore Krishna called Asamaurdhva, which means no one is equal to Him and no one is greater. So, in conclusion, of all these sastric references, we understand how Sri Krishna is the only Supreme Personality of Godhead. 

    Your Smallest act of Charity can make a difference and bring smiles to Needy Faces.